What if Bryan Fischer Is Right?

I'm sure by now you've seen the video of Bryant Fischer and his disgusting assessment that school shootings happen because "God doesn't go where He's not wanted." Here's the video if you missed it and would like to torture yourself with it.

But what if Bryan Fischer is right? What if we're seeing more violence because we've taken prayer and Bible reading out of schools? Let's consider that from a Christian perspective.

Yahweh, according to the Bible, is all-powerful. He sees all and knows all - even before it happens. He can be everywhere at once and almost nothing can stand in His way.

Therefore, if Yahweh does not go into a school, it's because He chooses not to. We can't reasonably assert that He is rendered powerless to enter the building unless, of course, the entrances were guarded by iron chariots (Judges 1:19).

Why would Yahweh choose not to enter a school and protect the students? According to Fischer's explanation, He does not protect those who don't love Him and don't want Him around. Considering that Newtown, CT, is 85% Christian, that answer doesn't make a whole lot of sense.

The only thing left to consider is that these teachers and students were only nominally Christian - in other words, they weren't "True Christians." Not only is this fallacious thinking, but it leads us to a very damning conclusion.

If these victims weren't "real Christians," then who is to blame? It's not the government's job to teach kids religion. It's not the city council's job to teach kids the "real" meaning of Christmas. As any honest conservative who takes personal responsibility will tell you, it's the PARENTS' job to teach their kids how to be good Christians.

In other words, if you buy Fischer's claims, you must blame the victims' parents for not indoctrinating their kids well enough to buy them some mafia protection from their god.

That's not a position I'd want to advance, much less stand by. How Bryan Fischer, Mike Huckabee, and all the other shills can utter these notions without choking is beyond me.

Kumbaya in the Classroom

Pope Phil is at it again - fondly remembering a time when kids were forced to listen to state-sponsored prayers and hoping that people will see the "wisdom" of forcing future students to do the same. Who needs freedom of religion when the State of Mississippi can write and say our prayers for us?

"I know it's difficult when you start talking about denominations and different beliefs, but I think there is a way for us to have a nondenominational opening prayer when the opportunity is available to let people know there is a God," said Bryant, who is Methodist. "Those children should know that he does care about them, particularly within their classroom."

Hopefully, most of us already understand the Establishment Clause and how even a non-denominational prayer at school would violate the First Amendment. But I'm going to show you why Pope Phil's "Kumbaya" approach is not compatible with religious freedom and I'm going to use his exact words above to do so.

1. "...there is a God." Zap! There went the atheists' religious freedom. When the State says that a god exists, it endorses theistic belief over atheistic belief.

2. "...there is a God." Zap! There went the polytheists' religious freedom as well. When the State says there is "a" god, it means only one god. 

3. "Those children should know that he..." Zap! There went the religious freedom of everyone who believes in a female deity. The State endorses one male god only.

4. "...that he does care about them..." Zap! There went the deists' religious freedom. The State endorses the idea of a personal god that intervenes in daily life.

Who does that leave religious freedom open for? Obviously, for the Christians, Jews, and Muslims, right? No, not really.

Many (if not all - I'm not sure) Muslims segregate the sexes at prayer time. A state-sponsored prayer in the classroom won't accommodate those needs. Jews also have particular ways that they pray that differ from mainstream Christianity and those needs likely won't be accommodated either.

So we're left with only Christians really having religious freedom, right? Still, no. Jehovah's Witnesses won't participate in a state-sponsored prayer so they don't get religious freedom. Many Catholics have specific prayers or invoke the aid of saints and the Virgin Mary so this state-sponsored prayer probably won't meet their needs either.

So who gets the religious freedom? Pretty much just Protestants and isn't that what Pope Phil really means? I wonder what the teacher is supposed to do after the prayer when the Pentecostal students get filled with the holy ghost and start jumping on desks and shouting. Perhaps some of them will bring rattlesnakes to wave in the air after the prayer to show their faith.

It may sound ridiculous but a lot of people do this stuff because it's an important - sometimes vital - part of their religious faith. No mealy-mouthed "non-denominational" prayer is going to satisfy the needs of all students. It's only going to satisfy the ego of the AFA and like-minded folks. 

If Pope Phil wants prayer in school, he needs to do his job as a pastor on Sunday and encourage his flock to prayer more. But when it comes to job as a governor, he needs to drink a big cup of Shut-the-Fuck-Up and let free people remain free.

A Better Understanding of Church and State Separation Is Needed

A lot of people do not fully understand the reasoning behind the church and state violation cases that have made the news as of late. Jumping to the "I'm being persecuted!" claim has made it even harder to talk to people about this subject. There are facts at hand that have been established long before these violations have come to light. That being said, I think a little bit of history is needed to educate both the religious and non-religious.

Did you know that the phrase "wall of separation" to describe the relationship of the church and state was first used by Roger Williams back in the mid 1600s. He and his wife arrived in the "new world" (Boston) at the beginning of 1631.

"His search for the true church eventually carried him out of Congregationalism, the Baptists, and any visible church. From 1639 forward, he waited for Christ to send a new apostle to reestablish the church, and he saw himself as a "witness" to Christianity until that time came."

He strongly believed that "everyone had the natural right to freedom of religion" and thus the church and state must be separated in all aspects. Later in 1802, Thomas Jefferson would use the phrase "wall of separation" that echoed Roger Williams in a letter to the Danbury Baptist Association.

"In the spring of 1636, Williams and a number of his followers from Salem began a settlement on land that Williams had bought from Massasoit, only to be told by Plymouth that he was still within their land grant. They warned that they might be forced to extradite him to Massachusetts and invited him to cross the Seekonk River to territory beyond any charter. The outcasts rowed over to Narragansett territory, and having secured land from Canonicus and Miantonomi, chief sachems of the Narragansetts, Williams established a settlement with twelve 'loving friends.' He called it 'Providence' because he felt that God's Providence had brought him there. (He would later name his third child, the first born in his new settlement, "Providence" as well.) He said that his settlement was to be a haven for those 'distressed of conscience,' and it soon attracted quite a collection of dissenters and otherwise-minded individuals."

Something most people didn't know or have forgotten is the establishment or creation of the town of Providence. It was created and became a safe haven for various people regardless of their religious views. It was their "like-mindedness" that drew them together. Now the significance of Roger Williams and Providence, RI, in religious history is about to be revealed:

"Williams had himself baptized by Ezekiel Holliman in late 1638. Thus was constituted a church which still survives as the First Baptist Church in America. A few years later, John Clarke, Williams’ compatriot in the cause of religious freedom in the New World, established a Baptist church in Newport, Rhode Island. Roger Williams and John Clarke are variously credited as being the founder of the Baptist faith in America."

It's a really good read and we strongly suggest it - you won't learn about him in public schools and probably not in most religious schools outside of baptist ones. I didn't even know about him until Tweenky and Jessica had mentioned him recently. I hated history class in school and I blame 50% of that on the way it was being taught and/or presented, the other 50% was me not being interested since I was taught that "the world was going to end soon" or "we are in the last days". After looking back at the history of most religions, I have found that every couple of generations you see them saying something about being in the last days.

Just want to start off with a couple examples and then the feedback or backlash I've noticed from said examples:

One of the main examples that is continuously being brought up here in the South is "prayer in schools." This isn't just something that happens in the South either as we have all probably heard about events in Cranston, RI. Here in the South most of the school games are preceded by a prayer over the P.A. system or at graduation ceremonies.

The problem is not the prayer that is being said (although it is usually exclusively from one denomination) at the school games or ceremonies. Prayer that is lead by teachers, school faculty or even a local priest, preacher, bishop, or father is in itself an endorsement by the school. That is the violation and what makes it unconstitutional regardless of how long they have been doing it. The U.S. Supreme Court first ruled government-sponsored prayer in the public schools unconstitutional in 1962. Ala,s most southern states have held onto their prayers in school thinking that, "We'll do it until we are told or made to stop," as one school principal said at a faculty meeting in Tishomingo County, Mississippi.

Is the bible belt and other places really that thick in thinking they can just do as they please when it comes to our school systems and, most importantly, our children? Indoctrination at a young age is a must for most these religions - get them young and it's harder to lose them. They become entrenched with the constant reminder of being a sinner or threatened with going to hell.

The other example that seems to make headlines every year is the nativity scene "on public/governement property." This was seen last year all over the country with only a few places getting air time on the news. Athens, Texas, was a huge one that got most the publicity. Rick Perry may have had something to do with that, not sure. This was a case in point of an obvious church and state separation violation.

This whole thing was not about the nativity scene but rather its location on the grounds of the government building. Had they just moved it across the street or down the block to a private property location there wouldn't have been an issue. But it was a long standing tradition and had been there for over 50 years. That just means it has been in violation of the law for the last 49 years.

The backlash from all this was a feeding of the faux news trolls and their so called "Christian persecution". They used it to further claim a persecution on Christians by saying they were trying to "take Christ out of Christmas". No one ever said it had to be taken down and never shown again; they just wanted it moved off public property. Simple, right?

So with that I leave you with the following facts available for everyone to look up and read for themselves:

The phrase "separation of church and state" itself does not appear in the United States Constitution. The First Amendment states that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."

The Supreme Court did not consider the question of how this applied to the states until 1947; when they did, in Everson v. Board of Education, all nine justices agreed that there was a wall of separation between church and state.
(Kermit Hall, ed. The Oxford companion to the Supreme Court of the United States (2005) pp 303-4)

The decision of Everson followed in 1947, the first incorporating the Establishment Clause.
(Larson, Edward John (2003). Trial and error: the American controversy over creation and evolution (3, revised ed.).)

The establishment clause has generally been interpreted to prohibit 1) the establishment of a national religion by Congress, or 2) the preference by the U.S. government of one religion over another. The first approach is called the "separation" or "no aid" interpretation, while the second approach is called the "non-preferential" or "accommodation" interpretation. The accommodation interpretation prohibits Congress from preferring one religion over another.
(http://en.wikipedia.org/wiki/Establishment_Clause)

Like any other case that goes before the court, once ruled on they can set a precedent.

The issue at hand is not the fact that this was a religious prayer but that it was displayed on public school property. It is a matter of location, every citizen can display this prayer on their private property to show how religious they are if need be or wear a T-Shirt. That is your private property. If the government were to pass a law that controls what you can and cannot wear or display on your private property, then you will see people unite from all faiths and non-faiths alike.

Again it is a matter of location, the precedent has been set and will continue to be upheld as long as we have the 1st and 14th amendments intact.

We applaud and thank you, Jessica, and the many others religious and non-religious people over the years that have stood up for church and state separation.